Song Of Solomon 3:7
qBehold his bed, which is Solomon's; threescore rvaliant men are about it, of the valiant of Israel.
Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.
q:
Song Of Solomon 1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
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2 Kings 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
these are the words either,
1. Of the bridemen, who spake Son 3:6, and here continue their speech, and from the admiration of the bride proceed to the admiration of the Bridegroom. Or,
2. Of the spouse, who being admired by the bridemen, turns their eyes and thoughts to the Bridegroom, and directs them to the study of his excellencies, and intimates that all her comfort and safety is from him. The bed, the place of rest and conjugal converse, seems to denote the church, which is comely through Christ’s beauty, and safe by his protection, in which Christ is glorified, and believers enjoy sweet fellowship with him, both here in the church militant, and especially hereafter in the church triumphant.
which is the bed, not of an ordinary man, but of a great King, whom Solomon represents or typifies, and who is greater than Solomon. Nor is it hard to understand the Messias under the name of Solomon, his type and progenitor, seeing he is, upon the same reason, called David, Jer 30:9 Eze 34:23, and elsewhere, especially considering that this whole book is by the confession both of Jewish and Christian interpreters to be mystically understood.
i.e. very many, the certain number being put for an uncertain, as is frequent.
he alludes to Solomon’s guard, or watchmen, whereby he designs all those creatures, whether angels, princes, ministers, or others, whose ministry God useth for the protection of his church.