Micah 6:5
O my people, remember now fwhat Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the grighteousness of the LORD.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
f:
Joshua 24:9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Joshua 24:10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Deuteronomy 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Deuteronomy 23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
g:
Judges 5:11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
think well of it, what I did then was worthy of a grateful remembrance to this day.
this man, though a great and warlike prince, yet would not adventure by plain force to set upon Israel; he wished their ruin, he contrived it, and had he succeeded in his first attempt to bring Israel under a curse, he was resolved next to attack them by force.
a man accounted to be a prophet and a holy man, able to blast any by his curse, and able to advance any affairs by his blessing, but really he was a soothsayer, and a man of pernicious counsels, answered him; forced against his interest and inclinations to bless Israel, Deu 23:4,5 Jos 24:10, and to confess he could not prevail with God to curse Israel; so also remember how Balaam counselled Balak to draw your fathers to sin, how this snare took, and how it cost twenty-four thousand lives. The story at large you have Num 22 Num 23 Num 24.
this the place where Balak began by fair but lewd women of Midian to debauch Israel as Balaam had counselled, and so continued to Gilgal all along the borders of his dominion: or else thus, Remember, O my people, how I spared thee in the matter of Baalpeor, for which thou deservedst to be destroyed at Shittim; remember also the mercies I gave under the conduct of Joshua after Moses’s death, which fell out whilst you abode at Shittim, Jos 3:1.
where Israel first took possession of the Promised Land, and saw visibly the faithfulness of their God.
the mercy, justice, uprightness, veracity, as it signifies; but here it rather denotes the right on God’s side in this controversy with his people.
think well of it, what I did then was worthy of a grateful remembrance to this day.
this man, though a great and warlike prince, yet would not adventure by plain force to set upon Israel; he wished their ruin, he contrived it, and had he succeeded in his first attempt to bring Israel under a curse, he was resolved next to attack them by force.
a man accounted to be a prophet and a holy man, able to blast any by his curse, and able to advance any affairs by his blessing, but really he was a soothsayer, and a man of pernicious counsels, answered him; forced against his interest and inclinations to bless Israel, Deu 23:4,5 Jos 24:10, and to confess he could not prevail with God to curse Israel; so also remember how Balaam counselled Balak to draw your fathers to sin, how this snare took, and how it cost twenty-four thousand lives. The story at large you have Num 22 Num 23 Num 24.
this the place where Balak began by fair but lewd women of Midian to debauch Israel as Balaam had counselled, and so continued to Gilgal all along the borders of his dominion: or else thus, Remember, O my people, how I spared thee in the matter of Baalpeor, for which thou deservedst to be destroyed at Shittim; remember also the mercies I gave under the conduct of Joshua after Moses’s death, which fell out whilst you abode at Shittim, Jos 3:1.
where Israel first took possession of the Promised Land, and saw visibly the faithfulness of their God.
the mercy, justice, uprightness, veracity, as it signifies; but here it rather denotes the right on God’s side in this controversy with his people.