Matthew 1:16
And Jacob begat tJoseph the husband of Mary, of uwhom was born Jesus, who is called Christ.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Ἰακὼβ δὲ ἐγέννησε τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς ὁ λεγόμενος Χριστός.
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Matthew 1:18 ¶Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Luke 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luke 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luke 2:5 To be taxed with Mary his espoused wife, being great with child.
Luke 2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
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Matthew 1:18 ¶Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Micah 5:2 But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Jeremiah 31:22 ¶How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
How Luke cometh to make Joseph the son of Heli we shall inquire (if God please) when we come to his third chapter: but from this verse ariseth a very grave question, viz. How, or wherefore, the evangelist, in deriving the pedigree of Christ, bringeth the line down to Joseph, from whom our Saviour did not descend, being no flesh of his flesh. Christ being the promised Messias, the prophecy, Isa 7:14, must be and was fulfilled in him, A virgin shall conceive, and bear a Son, and shall call his name Immanuel. Now if Joseph were not the true, but only the legal or supposed, father of Christ, what had the evangelist to do with his genealogy?
Many answers are given to this. Some think that the evangelist accommodates himself to the vulgar opinion; they took him generally for the true and natural son of Joseph; they said, Is not this the carpenter’s son? But then the Holy Spirit must have attempted to have proved a conclusion true from a medium that was false, which must by no means be allowed. Besides, neither could this be Matthew’s design, who afterwards relates the mystery of our Saviour’s incarnation plain enough; and tells us, Mat 1:18, that Mary was found with child before Joseph and she came together. Others therefore say that amongst the Jews the genealogies of women use not to be reckoned.
How universally true that is I cannot tell; generally it is, (very probably), it being usual almost with all nations to reckon descents from the males. It is granted by most that Luke derives the descent of Mary. In the present case, it seemeth of high concern that the genealogy both of Joseph and Mary should be counted.
Though our Saviour’s being the Messias could not have been proved from his being the Son of Joseph, for then he could not have been the Son of a virgin, yet (admitting the Jewish error in that case, not knowing the mystery of Christ’s incarnation) Christ, by their own confession, was confirmed to be the Son of David because Joseph was so. On the other side, Luke deriving Mary’s genealogy from David, and affirming Christ to be born of a virgin espoused, confirmed him to all the world to be both the Son of David, descending from Mary a virgin, that was a daughter to one who was the son of David, and also the true Messiah, in whom the prophecy was fulfilled, of a virgin’s conceiving and bearing a Son. So that by the reckoning of the generation of two persons, both of which were lineally descended from David, he was proved to be the Son of David, both to the generality of the Jews, who could not deny but Joseph was so, and to all believers, both Jews and Gentiles, to whom God should give to believe the mystery of the incarnation by the conception of the Holy Ghost.
This to me seems a sufficient reason for the reckoning up our Saviour’s descent from David both by father and mother.
Which is advantaged by considering that Joseph was not only the reputed father, but the legal father of Christ; and although his being not the natural but the legal father of Christ will not prove him the Son of David, further than to the Jews who would have him to be the natural son of Joseph, yet the genealogy reckoned from Abraham to Joseph will prove Joseph the son of David; (whom they judged Christ’s natural father), so as they had nothing to say against that and the other parts of this Gospel; and this chapter indeed, with the genealogy of Mary, will prove that he was both the Son of David, and the true Messias, as a Son born of a virgin.
Whereas some say that Mary was of the tribe of Levi, and think to prove it by her being cousin to Elisabeth, who is expressly called a daughter of Aaron, Luk 1:5; besides that Luk 3:23-38 plainly proveth her of the tribe of Judah, and of the family of David, the proof is by no means sufficient; for although the law, Num 36:8,9, for the avoiding of a confusion of inheritances, commanded them to marry within their tribes, yet this law concerned not the daughters of the tribe of Levi, for that tribe had no inheritance as the rest. So as that kindred might easily be, though Mary was not of the tribe of Levi, but of Judah, as indeed she was. But leaving this question, let us come to the words of the verse. And Jacob begat Joseph, the husband of Mary; that is, the espoused husband of Mary. Espousals make a marriage before God: the angel afterward saith to Joseph, (but yet espoused), Fear not to take unto thee Mary thy wife. And he was soon after the legal, actual husband of Mary.
Of whom was born Jesus, who is called Christ; that person who was called Jesus is by the direction of the angel, as we shall by and by see, who was also called Christ, which, as we said, signifieth Anointed, and the same with Messiah. It is observed by some that the name Christ was given to kings of Judah (because of their anointing) before the captivity, but to none after, till he came who was the Christ; God by that providence (if the Jews would have understood it) pointing out to them, that the person was now come who was promised them under the notion of the Messiah, Dan 9:25,26, and whom they expected, as appeareth from Joh 1:41 4:25, and no longer to be expected.