Joel 2:17
hLet the priests, the ministers of the LORD, weep ibetween the porch and the altar, and jlet them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should 5rule over them: kwherefore should they say among the people, Where is their God?
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
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Joel 1:13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Isaiah 62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Isaiah 62:6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
i:
Ezekiel 8:16 And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
Matthew 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
2 Chronicles 8:12 ¶Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
j:
Hosea 14:2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
Exodus 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
Exodus 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Psalms 74:9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
Psalms 74:17-74:22 17. Thou hast set all the borders of the earth: thou hast made summer and winter. 18. Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. 19. O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. 20. Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. 21. O let not the oppressed return ashamed: let the poor and needy praise thy name. 22. Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Luke 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Luke 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.
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Or, use a byword against them.
k:
Psalms 42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
Psalms 79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
Psalms 115:2 Wherefore should the heathen say, Where is now their God?
Micah 7:10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
see Joe 1:13.
that stately porch built by Solomon, 1Ki 6 3 Eze 40:48,49.
not of incense, for that was in the holy place; but the great brazen altar, or altar of burnt-offering, which stood at some distance from this porch; and here the priests are commanded to stand, fasting and praying, whence they might be heard and seen by the people in the next court, in which the people were wont to pray.
with loud voice, and with louder heart and affection; after this manner let them pray and intercede with God.
this includes confession of sin, acknowledging God’s justice, laying themselves at the foot of God for mercy, and imploring of mercy; Though we have sinned and deserve severe wrath, yet spare, deal not with us as we deserve.
this includes all they can plead from the covenant of God with them, his grace, promise, faithfulness, &c.; We are thy peculiar people, thou art our God, therefore spare, &c.
thou only canst expose us to famine and servitude, and both will come upon us if thou first give us up to these predooming locusts, they will consume all, and if thou after give us up to those nations which as locusts are innumerable and irresistible. O give us not up to them.
chosen, redeemed, possessed through many ages by thee. O Lord, even since we came out of Egypt thou hast owned us for thine heritage: though whilst we were impenitent, and sinned high against thee, we deserved to be cast off; now we return, repent, and pray, be gracious to us, and continue to own and bless thine heritage; since thou canst make it fruitful and beautiful, command it to excel in both; cultivate, fence, and watch over it, it is thine-heritage.
it is a reproach to any land that it starves or eats up the inhabitants thereof, Num 13:32 Eze 36:30; and famine, though by locusts, will be a reproach to this thine heritage; it will be greater reproach to be slaves to the nations signified by the locusts; therefore of mercy deliver us from both one and the other.
whether Assyrians, or Chaldeans, or Babylonians.
conquer first, and then enslave thy people; or, as the word will bear, take them up for a taunt and proverb, when they shall know that they leave their own land as too barren a place to maintain them, or seek their bread at a dear rate in heathen lands.
nay, these barbarous people will not so much consider our sins, or justify our God, but they will reproach God, our God, the great God, as if unable to maintain us. O spare for thine own glory’s sake, never let them as Psa 115:2 deride thee our God.