James 2:8
If ye fulfil the mroyal law according to the scripture, nThou shalt love thy neighbour as thyself, ye do well:
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
εἰ μέντοι νόμον τελεῖτε βασιλικόν, κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·
Textual key: no entry
m:
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Deuteronomy 4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Deuteronomy 12:31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
Deuteronomy 5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
Matthew 22:38 This is the first and great commandment.
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
n:
Leviticus 19:18 ¶Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
Romans 13:8 Owe no man any thing, but to love one another; for he that loveth another hath fulfilled the law.
Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1 Thessalonians 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
or, perfect; the word signifnies to accomplish perfectly, but no more is meant by it than sincerity in observing the duties of the law in an indifferent respect to one as well as another, which he seems to oppose to their partiality in the law, by respecting some and neglecting others.
either the law of God the great King, or Christ the King of saints; or rather, the royal law is the king’s law, i.e. the great law which is the same to all, rich and poor, the common rule by which all are to act, as, the king’s way, Num 21:22, i.e. the great plain way in which all are to travel. Here may likewise be a tacit reflection on the servile disposition of these accepters of men’s persons, evil becoming them that pretended to be governed by the royal law, which was to be observed with a more free and king-like spirit.
see Mat 22:39 Gal 5:14.
ye are not to be blamed, but commended. The apostle seems here to answer an objection they might make in their own defence; that in the respect they gave to rich men, they did but act according to the law which commands us to love our neighbour as ourselves: to this he replies partly in this verse by way of concession, or on supposition; that if the respect they gave to rich men were indeed in obedience to the law of charity, which commands us to love our neighbour as ourselves, then they did well, and he found no fault with them; but the contrary he shows in the next verse.