Galatians 6:2
bBear ye one another's burdens, and so cfulfil the law of Christ.
Bear ye one another's burdens, and so fulfil the law of Christ.
ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.
Textual key: no entry
b:
Exodus 23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
1 Thessalonians 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
c:
Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
John 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 15:12 This is my commandment, That ye love one another, as I have loved you.
1 John 4:21 And this commandment have we from him, That he who loveth God love his brother also.
1 Corinthians 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
it is a general precept, and may be either understood with reference to what he had said in the former verse, so it hints our duty: though we discern our brethren to have fallen into some sin or error, yet if we discern that they are sensible of their lapse, and their sin is not a pleasure, but a burden to them, though we ought not to bear with them or connive at them in their sins, yet we ought to sympathize with them when we see their sin is become their load and burden, under which they groan and are dejected. Or else more generally, as a new precept commanding us to sympathize with our brethren under any lead of trials and affliction which God shall lay upon them. And so it agreeth with that precept, Rom 12:15. By
he means the will of Christ revealed in the gospel; particularly the law of love, so nmch enjoined by Christ, Joh 13:15,33-35 15:12. Which is not called the law of Christ because first given by him, (for himself maketh it the sum of the ten commandments), but because he received it and vindicated it from the corruption of the Pharisees’ interpretation, Mat 5:43,44; because he so often urged it, and so seriously commanded and commended it to his disciples; and set us the highest precedent and example of it, and hath by his Spirit written it in the hearts of his people.