Galatians 3:4
gHave ye suffered 1so many things in vain? if it be yet in vain.
Have ye suffered so many things in vain? if it be yet in vain.
τοσαῦτα ἐπάθετε εἰκῆ; εἴ γε καὶ εἰκῆ.
Textual key: no entry
g:
2 John 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
Ezekiel 18:24 ¶But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Hebrews 6:4-6:6 4. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5. And have tasted the good word of God, and the powers of the world to come, 6. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Hebrews 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
Hebrews 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
2 Peter 2:20-2:22 20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
1:
Or, so great.
There is no doubt but these churches in the regions of Galatia had their share in the sufferings of Christians by the Jews for their adherence to and profession of the doctrine of the gospel, which they might either wholly, or in a great measure, have avoided, would they have complied with the Jews in the observance of those legal rites. Therefore, (saith the apostle), to what purpose have you suffered so much for the owning of the Christian religion, if you now bring yourselves under the bondage of circumcision, and other legal observances?
by which words he either correcteth himself, as if he had said: But I hope better things of you, that I shall find that you did not suffer them in vain; or else he hinteth that their suffering so much would not be in vain, because, by their apostacy from the true faith for which they suffered, they would in effect deny it, as if it had been false, and their former suffering would rise up in judgment against them.