Galatians 2:15
kWe who are Jews by nature, and not sinners of the Gentiles,
We who are Jews by nature, and not sinners of the Gentiles,
ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
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k:
Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Matthew 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
born Jews, not only proselyted to the Jewish religion, (and so under an obligation to the observation of the Jewish law), but of the seed of Abraham, and so under the covenant made with him and his seed, as he was the father of the Jewish nation.
the Gentiles were ordinarily called by the Jews sinners; though it appeareth that there were divers of them worshippers of the true God, and came up to Jerusalem to worship; for whose sake there was a peculiar court allotted in the temple, called: The court of the Gentiles. Yet not being under the obligation of the Jewish law, they went under the denomination of sinners by the Jews; and the most of the Gentiles were really sinners, and that eminently, (for such the word here used ordinarily signifieth), as the apostle describeth their manners, Rom 1:29-31.