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Galatians 1:20

Now the things which I write unto you, behold, ibefore God, I lie not.

Now the things which I write unto you, behold, before God, I lie not.

ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ Θεοῦ, ὅτι οὐ ψεύδομαι.

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i:

Romans 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Romans 9:1 I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2 Corinthians 1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

2 Corinthians 11:11 Wherefore? because I love you not? God knoweth.

2 Corinthians 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

1 Thessalonians 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

1 Thessalonians 2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

2 Timothy 4:1 I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Poole

Whether those words, before God, make this sentence an oath, is not material to determine; they are either an oath, or a very serious asseveration. If the apostle designed to call God for a witness, to the correspondence of his words with the truth of the things he had spoken, they make up an assertory oath, which was lawful enough (though privately taken) in so serious a matter as this, where the apostle is vindicating his apostleship from some acts, of which probably he had no witnesses at hand to produce; but they may be understood (by the supplement of, I speak, or, I say this) only as a form of serious assertion, to confirm the truth of what he asserted. He minds them, that he was sensible of God’s presence in all places, and particular taking notice of the things spoken; as being spoken before him, who knew that what he spake was truth.