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Ezekiel 1:4

¶And I looked, and, behold, a jwhirlwind came out of the north, ka great cloud, and a fire 3*infolding itself, and a brightness was about it, and out of the midst thereof as lthe colour of amber, out of the midst of the fire.

¶And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

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Blue Letter Bible

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Isaiah 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

Psalms 58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

Psalms 83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;

Nahum 1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Jeremiah 23:19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

Jeremiah 25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

Jeremiah 1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

Jeremiah 4:6 Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

Jeremiah 6:1 O YE children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.

Job 38:1 Then the LORD answered Job out of the whirlwind, and said,

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Psalms 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

Psalms 50:2 Out of Zion, the perfection of beauty, God hath shined.

Psalms 97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

Psalms 97:3 A fire goeth before him, and burneth up his enemies round about.

Zephaniah 1:15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

Deuteronomy 4:24 For the LORD thy God is a consuming fire, even a jealous God.

Ezekiel 39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:

Isaiah 60:8 Who are these that fly as a cloud, and as the doves to their windows?

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Heb. catching itself.

*:

infolding-flashing here and there.

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Ezekiel 1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

Ezekiel 1:27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

Ezekiel 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

Revelation 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Poole

I did very diligently survey the things that were represented to me in the vision. Behold: this calls us to consider what he had seen and represented to us.

a mighty, stormy, and turbulent wind, a wind that bears away or bears down all before it; this denotes the indignation and judgments of God, a quick, impetuous, and irresistible vengeance. Most grievous judgments, represented as here, so 1Ki 19:11 Job 38:1 Psa 104:4.

came as if it knew its way, and, notwithstanding its impetuousness and irregularities, yet held its direct course.

from Babylon, which in Scripture geography is laid northward from Judea, and the prophet, though now in Babylon, does speak of the Jews as if they were in Jerusalem; against which this cloud, on which an angry God did ride, hastening vengeance on them, which they should be as little able to divert or withstand as to stop the course of the clouds, or their breaking upon us: it was the army of the Chaldeans, made up of multitudes of people, (as the cloud is made by the concourse of multitudes of exhalations and vapours,) Jer 4:13.

burning in a dreadful manner, very fierce, fed by fuel within itself, breaking out and flashing with terror, though it had seemed to rebate, and encircling all things near it, and threatening to devour all. Such was the anger of God against this sinful nation.

though thus terrible, yet round about it was not smoke and darkness, but a clear light or splendour. The majesty, holiness, justice of God appeared to the prophet, and might be seen by the suffering Jews, to humble them, that they might seek him.

either of the whirlwind or cloud, or the fire rather, as in the end of the verse.

Heb. as the eye, the aspect, or appearance.

the Hebrew word is variously interpreted, and it is lost labour to search the rabbins here. Amber is either natural, which if in the fire loseth its brightness; or artificial, made of fine gold and fine brass mixed, which will brighten in the fire, and of equal value with gold, (as the DD. Bothart observes,) of which Josephus saith Solomon did make the sea of brass, and the sacred vessels; somewhat like the Corinthian brass, known now only by its name, exceeding splendid, and very hard, the one speaking the glorious majesty to be reverenced, the other speaking the invincible power of God to be feared; both advising this people and us to repent and amend, and return and meet him.

which the prophet saw, and in which the Jews were to be melted or consumed.