Amos 1:2
And he said, The LORD will groar from Zion, and utter his voice from Jerusalem; and hthe habitations of the shepherds shall mourn, and the top of Carmel shall wither.
And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
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Jeremiah 25:30 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
Joel 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Amos 3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
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Amos 4:7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
Amos 4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
Joel 1:18-1:20 18. How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate. 19. O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. 20. The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
Isaiah 33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
Amos.
the Almighty and Eternal, whom you of the ten tribes have forsaken, and thereby have provoked to displeasure.
the prophet, alluding to what was dreadful, dangerous, and most rousing to shepherds, the roaring of a hungry lion that comes out of his den for prey, doth express the danger of Israel, and would awaken them to a sense of it, that they might prevent it by repentance, before the Lord tears them in pieces as a lion tears his prey.
either the temple, in opposition to Jeroboam’s idolatrous chapels; or intimating their defection and sin in leaving Zion for Dan and Beth-el.
this explains and confirms the former metaphorical expression of God’s wrath.
the city God had chosen, where he dwelt, the seat of God’s instituted worship in the matters of religion, and the royal seat of the kingdom as God had settled it, from which in both respects the ten tribes had revolted. This whole paragraph you have Joe 3:16, which see; and Jer 25:30.
where the shepherds found convenient pasturage they pitched their tents, or built them cottages, and dwelt therein, that they might attend the care of their flocks, for which they also made folds; and this was the delight and wealth of these men: now by allusion to these Amos expresseth all the wealth, greatness, and delightfulness of the kingdom of Israel. Princes are, in the Greek dialect, shepherds of the people, people are the flock, towns and cities are the habitations of both; and so the Scripture useth the expression, Jer 2:8 3:15 Eze 34:2,7-9 Na 3:18, which see.
be made desolate, and reduced to a sad, mournful, and lamentable state, in which men shall see nothing but matter of sadness and tears.
there were two places of this name, and though distant from each other, yet both very fruitful, and much used by shepherds; the one was in the northern parts of Canaan, whither Elijah resorted; the other in Judah, the southern parts of Canaan: now this was nearer Tekoa, better known to Amos, and therefore some think this to be here intended; but the other was in Israel, which is here threatened, and therefore fitter to be the emblem of the ten tribes, and meant here, say others: whichever you choose, it is no hard thing to accommodate it to the prophet’s purpose of Carmel: see Nah 1:4.
either blasted, or else dried up with drought, and turned into barrenness. So the whole kingdoms of the people threatened, and of the ten tribes, though as fruitful and pleasant as Carmel, should be made horrid and desolate as a dry and barren wilderness. See Joe 1:12,17.