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2 Timothy 2:26

xAnd that they may 6recover themselves out of the snare of the devil, who are 7taken captive by him at his will.

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ᾽ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.

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Isaiah 49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

Isaiah 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

1 Corinthians 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

2 Corinthians 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

6:

Gr. awake.

7:

Gr. taken alive.

Poole

the Greek word ανανηψωσιν properly signifieth to awake out of a drunken sleep. A state of sin is a kind of drunkenness, in which men have lost the use of their reason.

by the snare of the devil he means his temptations, which like snares are set covertly to catch souls.

Ηεβρεω ωορδ signfies persons taken captive in war; in such a miserable captivity are sinners.

εζωγρημενοι, which we translate at his will, may as well be translated to his will; and so the will of God may be meant, and the whole referred to the first sentence thus, may recover themselves out of the snare of the devil to the will of God; and that is the sense some make of it: but it seems more proper to refer it to the participle, taken captive, for that is next it; and so it signifieth the miserable state of sinners, who are captives at the devil’s command and will, that if he saith to them, Go, they go; if he saith, Come, they come; if he saith, Do this, they do it.