2 Thessalonians 3:1

Finally, brethren, ^apray for us, ^bthat the word of the Lord ¹may have free course, and be glorified, even as it is with you:

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Τὸ λοιπόν, προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς,

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Poole

The apostle now draws towards the close of his Epistle, as appears by the word

which he also useth in the close of other Epistles, as 2Co 13:11 Eph 6:10 Php 4:8: το λοιπον. It imports the adding of something that remains. And that which he first addeth, is the desire of their prayers; as he had desired them in the former Epistle, 1Th 5:25; and so of other churches, 2Co 1:11 Eph 6:19 Heb 13:18, &c. He had prayed for them in the foregoing chapter, and now he begs their prayers. It is a mutual duty that ministers and people owe to one another.

Though the apostle gave himself to the word, and prayer also, Act 6:4, yet the prayers of many may be more prevalent than of one, though an apostle: and they being concerned for the advancing of Christ’s interest in the world, as they were Christians, were therefore engaged to pray for him. And the apostle was sensible of the greatness of the work which was in his hand, and his own insufficiency, without God, therefore he desires prayer; and it is of them whom he here calls brethren: he knew the prayers of the wicked and unbelievers would avail nothing; and though he was a great apostle, yet the greatest in the church may stand in need of, and be helped by, the prayers of the meanest brethren. And their prayers he desires are, first, with respect to his ministry,

or may run; that the course of it may not be stopped, it being as a river of the water of life. The apostle was to teach all nations, and so desires the word may pass from one nation to another, yea, and run down from one generation to another, that it may spread and diffuse itself, and disciples might be multiplied.

This is called the increasing of it, Act 6:7; the growing and multiplying of it, Act 12:24; the growing and prevailing of it, Act 19:20: which Christ sets forth by the parable of the mustard-seed, which grew and spread; and of the leaven, that diffused its virtue in the meal, Mat 13:31-33: the apostle referring here to the external course of the word, rather than its inward efficacy in the soul, as also Christ seems chiefly to do in those parables.

There are many things that hinder the course of the gospel; sometimes wicked rulers make laws against it, sometimes great persecutions have been raised, sometimes false teachers oppose it, sometimes professors prove apostates and scandalize the world against it, sometimes reproaches are thrown in the way of it. And to the free course of it is required, on the contrary, a provision of suitable help herein, both of magistracy and ministry, and the bestowing of the Spirit, and the blessing of endeavours used herein. All these are to be prayed for, as the former to be prayed against.

he means, that it might have honour, reputation, and high esteem in the world, and not lie under reproach; as the Jews accounted it heresy, and the Gentiles foolishness: as it is said of those Gentiles, Act 13:48, they glorified the word of the Lord, by their honourable respect to it, and joy in it. As also that it might produce glorious effects in the world, in subduing people to God, and making men new creatures, and bringing them out of the devil’s into Christ’s kingdom, &c.; that it may evidence itself to be from heaven, and the power of God to men’s salvation, and not an invention of man; to which we may add, that it may be honoured in the unblamable and exemplary walking of the professors of it.

the glorious success of it with them he had largely shown before in both these Epistles; and he would have them pray for the like with others. Those that have felt the power of the gospel themselves to their conversion and salvation, should pray that others may partake of it with them. Herein they show their charity to men, and love to God, which the apostle here puts them upon, as that which would be acceptable to God; and the rather, because their own experience might teach them what God was able to do for others. Or else the apostle in these words sets forth these Thessalonians as a pattern of the mighty success of the word: it had its free course and was glorified among them; they received it as the word of God, and not of men. As if the apostle should say: They that would know the glorious success of the word of the Lord, let them go to Thessalonica.