2 Thessalonians 2:9
Even him, whose coming is qafter the working of Satan with all power and signs and lying wonders,
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
οὗ ἐστὶν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασι ψεύδους,
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Deuteronomy 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Revelation 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
Revelation 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
The apostle still continues his discourse about this man of sin. He had declared whence he arose, and to what height of power, and the manner and place of his exercising it, and what opened him the way to it, and also his destruction, with the means of it. But he thought it needful to explain particularly the manner of his rising into all this power, and preserving himself in it, and the persons over whom he doth exercise it.
Κατ’ energeian Christ’s coming is in power, and so is his: Christ comes with the Spirit of God, and his is with a spirit also, but it is of Satan: and the Spirit of God worketh with Christ in his coming, and the spirit of Satan with the man of sin in his coming; which implies either the principle of this working in his coming, it is the devil; or the similitude of it, it is like the working of Satan.
If in the first sense, it shows by what spirit the antichristian church was first formed, and by which it is still informed and acted; as in natural bodies the matter is formed and informed by the spirit within it. The true church hath the Holy Spirit, that forms it into a spiritual temple, Eph 2:21,22; the false church hath the spirit of the devil, forming it into the synagogue of Satan, Rev 2:9. The dragon is said to give the beast his power, seat, and great authority, Rev 13:2; and this dragon is the devil in the heathen empire, who being cast out of his seat and power when the emperor became Christian, found the antichristian church, and here exercised that power and authority which he did formerly in the imperial seat of the heathen emperors; whence we may see whence all the furious zeal and bloody cruelties appearing in the popish church do spring, notwithstanding all their outward shows of devotion.
If we take the words in the latter sense, then his coming is like the working of Satan; either with great power and energy, as the word imports: the Greek word is often used in a good sense; for God’s working in the heart, Php 2:13, for the working of the word, 1Th 2:13, for the working of the heart in prayer, Jas 5:17: or by the same methods; by pretences of piety and devotion, as Satan transforms himself into an angel of light; or by keeping men in blindness and ignorance, so doth Satan by setting before men secular grandeur, and the pomp of the world, as thus Satan dealt with our Saviour, Mat 4:1-11; or by suggesting lies instead of truth, so he dealt with our first parents, and is called a liar from the beginning.
εν παση δυναμει. Besides that energy of Satan that works inwardly in this man of sin, which was mentioned before, he hath outward strength or power wherein he comes; which may be here meant. He hath the secular power to assist him, the kings of the earth giving their power to the beast; and we read of ten horns upon his head, which are the emblems of strength and power, Rev 13:1; whereupon it is said: Who is like unto the beast? who is able to make war with him? Rev 13:4.
some, by the figure called hendyadis, read it, by the power of signs and lying wonders: but not properly. Observe how Satan is God’s ape; God confirmed the gospel with
Rom 15:19; God bearing them witness, with signs and wonders, & c. Heb 2:4; and Satan brings this man of sin into the world in the same manner: God did it to confirm the truth, but Satan to countenance a falsehood. But though he comes with signs and wonders, yet not properly with miracles, as the Greek word is rendered in Heb 2:4; because though the devil can work the one, he cannot the other: he can by his great natural knowledge and experience improve natural causes to their utmost, but he cannot effect things above all possibility of nature, which is the same power as creating.
The schoolmen give their distinction between wonders and miracles, which is not needful here to insert: all miracles are wonders, but all wonders are not miracles; and yet are esteemed miracles when their cause is not known. The Romish legends are full of stories of miracles wrought to confirm their false doctrines of purgatory, of relics, invocation of saints, &c.; which might be wonders really wrought by the devil; such as were wrought by Jannes and Jambres in Egypt, and by Simon Magus, and Apollonius Tyaneus, &c.; who used magic arts, and the people, not knowing them in their causes, might judge them miracles.
And being wrought for such ends, they are termed signs, for a sign is any thing that is used to make signification, whether it be a natural or artificial, an ordinary or extraordinary sign; used either for a good end, as those shown by Christ and the apostles, or for a bad end, as those used by this man of sin. People are apt to be affected with signs.
saith the apostle, require a sign, 1Co 1:22, as they often desired Christ to show them a sign, and therefore this man of sin comes with signs. Some signs are only for representation, as the sign of the cross, and the images of Christ, and of his death and resurrection, &c.; and he comes in these: others are for confirmation, which are either real miracles, or such as seem so; and he comes in these latter also, which are here called τερασι ψευδοις, lying wonders, or wonders of a lie, Hebrew. Though the Greek word is oft used for a real miracle, yet not so, here; for miracles are the effects of a Divine power only, Rom 15:19 Heb 2:4, and not diabolical. And called lying wonders, either because they are used to confirm a lie, or because they are not real, but feigned wonders; impostures, to cheat the people, and make them wonder; whereof we have account in Gregory’s Dialogues, and in Paulus Diaconus, and others; and yet such miracles as these the papists boast of as marks of their church to be true, though they are here by the apostle made the marks of the man of sin. And Christ foretells of false prophets that should show great signs and wonders, to deceive, if possible, the very elect, Mat 24:24. See Deu 13:1 Rev 13:13,14.