2 Thessalonians 2:1
Now awe beseech you, brethren, bby the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπ᾽ αὐτόν,
Textual key: no entry
a:
Romans 12:1 I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 Timothy 4:1 I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
1 Timothy 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
1 Corinthians 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1 Thessalonians 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Matthew 25:31-25:34 31. ¶When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33. And he shall set the sheep on his right hand, but the goats on the left. 34. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mark 13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
b:
1 Thessalonians 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
The apostle now comes to refute the opinion that some at least of these Thessalonians had received, as if the day of Christ was near at hand. He having said, 1Th 4:17: We which are alive and remain shall be caught up to meet the Lord in the air, & c., then some might think his coming would be in the apostle’s time, or some other way they might fall into this conceit; and some do conceive this was the chief reason of the apostle’s writing this Epistle.
And because this mistake might be of dangerous consequence, therefore he is very vehement and particular in refuting it: for hereupon they might be brought to question the truth of the whole gospel when this should not come to pass: they might be unprepared for the sufferings that were to come upon the church; their patience might fail in expecting this day, and their minds be doubting about the coming of Christ at all. This opinion also would much narrow their thoughts about Christ’s kingdom, and the enlarging of the gospel among other Gentiles; and the profane might abuse it to sensuality, as 1Co 15:32: Let us eat and drink, & c. That he might the better persuade, he calls them brethren, and beseeches them, &c. And next, conjures them, using the form of an oath, by the coming of our Lord Jesus Christ, & c. We conjure men either by what they love, or by what they fear; as they would enjoy the one, or avoid the other. The coming of Christ was what they desired and rejoiced in, as that which would bring rest to them, and tribulation to their adversaries; and by this he doth therefore beseech or adjure them: and therefore we must understand this of Christ’s last coming, as the word παρουσια, in the text, is still applied to this coming, 1Th 2:19 3:13, &c.; and not of his coming to destroy the Jewish church and state, for that coming was at hand.
at his last coming, when the whole body of Christ shall be gathered to him, to meet him in the air, 1Th 4:17. And then the sense is: As ye hope ever to see such a blessed meeting, and to be of that number, so take heed of this opinion. Yet some read the text otherwise, because in the Greek it is not δια, but υπερ της παρουσιας, and so the same with περι, not
but concerning the coming of our Lord Jesus Christ, and our gathering together unto him, as denoting only the subject matter treated of. I prefer the former; and so the apostle conjures them not to be soon shaken in mind, but to stand fast in the truth about the doctrine of Christ’s coming, which they had been taught, and very lately taught, and therefore it was the greater evil to be soon shaken; as the apostle upbraids the Galatians, Gal 1:6, and God the Israelites, Psa 106:13.