2 Thessalonians 1:12
wThat the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
Textual key: ‘Christ’ [first instance]
w:
1 Peter 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
2 Thessalonians 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
John 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
John 17:21-17:24 21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22. And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
οπως. All expositors agree that these words contain in them a final cause, as the Greek word imports; and so understand them as the ultimate end of the apostle’s prayer for them; he had prayed for things that did concern their salvation, but he looked further, which was, that thereby the name of the Lord Jesus may be glorified in them. The glory of Christ and the saints’ salvation are wrapt up together; and though they are to look immediately to the latter, yet ultimately to the former. But whether the apostle means the glorifying Christ in this life, or the life to come, is a question.
I rather think the words refer to the life to come, when the name of Christ shall be for ever glorified in the salvation of his people, when all the good pleasure of God’s goodness shall be fulfilled upon them, they having been kept in the faith by the power of God unto the end, through Jesus Christ; and then also they shall be glorified not only by him, as we may read the text, but in him, in being received into a participation of the same glory with Jesus Christ, and by their union with him are glorified in him, Joh 17:22 Col 3:4 1Jn 3:2. And when this is done, then have they received the prize of their calling, then is the whole good pleasure of God’s goodness fulfilled, then is the work of faith accomplished; which things the apostle saith he prayed for in their behalf.
what the apostle before called the good pleasure of God’s goodness, he here calls his grace, and he adds the grace of Christ, because the grace or favour of both are so eminently manifested in these things, whereby not only the name of God, but of Christ also, shall be glorified, as he said before; and that it may be glorified in them according to his grace, that is, greatly glorified; and they glorified in him according to the grace of God and Jesus Christ, that is, greatly glorified, as we may further understand the words; the grace of God being exceeding great towards them in Jesus Christ. And hereby the apostle would exclude all thoughts about their own merit, 2Th 1:11.