2 Peter 1:9
But he that lacketh these things is vblind, and cannot see afar off, and hath forgotten that whe was purged from his old sins.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
ᾧ γὰρ μὴ πάρεστι ταῦτα, τυφλός ἐστι, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.
Textual key: no entry
v:
Isaiah 6:9 ¶And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
John 9:39 ¶And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
John 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
2 Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
1 John 2:9-2:11 9. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
w:
2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
2 Peter 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
he that doth not live in the exercise of the forementioned graces.
spiritually blind, as being destitute of saving knowledge.
the Greek word is variously translated; the most probable account of it is either:
1. That it signifies to feel the way, or grope, as blind men do; and then the meaning is, he that lacketh these things is blind, and, as a blind man, gropes, not knowing which way to go; he is really destitute of the knowledge he pretends to: or:
2. To be purblind, or short-sighted, so as to see things near hand, but not afar off, as our translation hath it; and then the sense is, That such a one sees only the things of the world, but cannot look so far as heaven to discern things there, which if he did, he would walk in the way that leads thither, viz. in the practice of the duties before prescribed.
he is judged in the sight of God to forget a benefit received, that is not effectually mindful of it, in living suitably to it. And so here, he that professeth himself to have been purged from his old sins, in justification and sanctification, by the blood and Spirit of Christ, 1Co 6:11 Eph 5:25-27, and yet still lives in sin, and in the neglect of the duty he is engaged to, practically declares his forgetfulness of the mercy he professeth to have been vouchsafed him; and accordingly may be interpreted to have forgotten it, in that he acts like one that had. Or, if this be understood of one that is really purged from his old sins, yet he may be said to forget that so far as he returns again to them, or lives not up to the ends of his purgation, Luk 1:74,75.