2 Peter 1:4
Whereby kare given unto us exceeding great and precious promises: that lby these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
δι᾽ ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.
Textual key: no entry
k:
2 Corinthians 7:1 HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Isaiah 56:5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Psalms 147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
l:
Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Ephesians 4:23 And be renewed in the spirit of your mind;
Ephesians 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Colossians 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Hebrews 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1 John 3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
2 Peter 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
this word may be rendered, in that, for that, inasmuch as, and then this is an explication of the things that pertain to life and godliness, to glory and virtue, all those things being contained in the promises; or whereby may be understood of the glory and virtue last mentioned, taking them in the latter sense explained, 2Pe 1:3; q.d. By which glorious goodness and mercy to us.
by promises we may understand either the matter of the promises, the things promised, Heb 10:36, such as redemption by Christ, reconciliation, adoption, &c., and then they are called
in comparison of all temporal and worldly things; or else the promises themselves, which are called great because of the excellency of the things contained in them, and precious in relation to us; great things being not only contained in the promises, but by them secured to us.
we are said to be partakers of the Divine nature, not by any communication of the Divine essence to us, but by God’s impressing upon us, and infusing into us, those divine qualities and dispositions (knowledge, righteousness, and true holiness) which do express and resemble the perfections of God, and are called his image, Eph 4:24 Col 3:10. And we are said to be made partakers of this Divine nature by the promises of the gospel, because they are the effectual means of our regeneration, (in which that Divine nature is communicated to us), by reason of that quickening Spirit which accompanieth them, 2Co 3:6, works by them, and forms in us the image of that wisdom, righteousness, and holiness of God, which appear in them; or of that glory of the Lord, which when by faith we behold in the glass of gospel promises, we are changed into the same image, even as by the Spirit of the Lord, 2Co 3:18. Or,
may be understood of the glory and immortality of the other life, wherein we shall be conformed to God, and whereof by the promises we are made partakers.
either by
here we are to understand:
1. Destruction, to which the greatest part of the world is obnoxious through lust, and then corruption must be opposed to life and peace before, and lust to virtue and godliness: or rather:
2. All the pravity or wickedness of human nature, which is here said to be, i.e. to reign and prevail, in the world, or worldly men, through lust, or habitual concupiscence, which is the spring and root from which it proceeds; and then the sense is the same as Gal 5:24. This corruption through lust is opposed to the Divine nature before, and escaping this corruption agrees with being partakers of that Divine nature: see Eph 4:22-24 Col 3:9,10.