1 Thessalonians 5:26
jGreet all the brethren with an holy kiss.
Greet all the brethren with an holy kiss.
Ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.
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Romans 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
1 Corinthians 16:20 All the brethren greet you. Greet ye one another with an holy kiss.
2 Corinthians 13:12 Greet one another with an holy kiss.
1 Peter 5:14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
The apostle concludes several of his Epistles with greeting, or salutations, as men usually do at this day; sometimes with salutations from himself alone, sometimes from others, either particular persons, or churches which he sometimes names, as Rom 16:6, &c.; 1Co 16:19; and sometimes commends to the saints their saluting one another, as Rom 16:16 1Co 16:20; so here in the text. The persons to be saluted are
that is, all believers incorporated into the gospel church, under one common Head and common Father; more particularly, those of this particular church. We call men brethren, sometimes upon a natural, sometimes a civil account; and why not much more upon a spiritual account? And as their love should reach to the brotherhood, 1Pe 2:17, so their salutation should reach all the brethren, poor and rich, high and low, bond and free.
εν φιληματι αγιω. The rite or ceremony of men kissing each other was much used among the Jews, and in the Eastern countries, in their salutations, Gen 27:26 Pro 24:26 Luk 7:45; and thence it came to be practised in the churches of Christ as an outward symbol and token of love and friendship; which is not now practised with us amongst men, but is of the same signification with joining of hands; the uniting of lips or hands together denoting the inward conjunction of the heart.
The word in the Greek signifies love or friendship, and is called a kiss of charity, 1Pe 5:14. And though the ceremony is ceased, yet that which it signified is to be preserved in all churches, places, and ages. It was practised in the time of Justin Martyr, Just. Mar. Apolog. 2., and Tertullian, Tertul. de Oratione; and called oscutum pacis, a kiss of peace; and used especially at their meeting together at the Lord’s supper, their love feasts, and other solemn assemblies. It is called a holy kiss, to distinguish it from the treacherous kiss of Judas, or the lustful kiss of the harlot, Pro 7:13. And why it is not used among us now, we need say only, as concerning washing of feet also: We have no such custom, nor the churches of Christ; or, as the apostle speaks, Php 4:8: Whatsoever things are lovely, and whatsoever things are of good report, & c.