1 Thessalonians 5:12
And we beseech you, brethren, nto know them which labour among you, and are over you in the Lord, and admonish you;
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς,
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1 Corinthians 16:18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
Philippians 2:20 For I have no man likeminded, who will naturally care for your state.
Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
1 Corinthians 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1 Corinthians 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1 Timothy 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1 Timothy 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Ver. 12,13. The apostle spake before of their private duties as Christians to one another, now of their duties to their pastors and teachers, lest by what he had said they might think the ministry needless. It seems this church was settled under officers, which is called an organical church. And though the apostle himself was driven from them by persecution, yet they were not without ministers and teachers; and they owed a great duty to them, to which he doth lovingly exhort them. And he describes them not by the name of their office, as pastors, elders, or ministers, but by the work of it.
the word imports diligent labour, causing weariness, as 1Ti 5:17, who labour in the word and doctrine; which shows both the nature of the work of the ministry, it is laborious; and the duty of ministers therein, not to seek the honour and profit of the office, and refuse the labour of it; they have the work of teaching, and of oversight or government, and admonition, and all require labour.
the same word is used 1Ti 5:17, and translated rule; it signifies that superintendency and precedency, which the elders or ministers have over their respective flocks; and it is said to be in the Lord, either to distinguish them from civil officers, or to show both the original, rule, and end of their office; it is from the Lord by institution, and to be managed according to his laws, and directed to his service and glory as its end.
the word is often used in the New Testament, Act 20:31 Rom 15:14 Col 1:28 3:16; and signifies either the putting into the mind by way of instruction, or upon the mind by way of counsel, threatening, or reproof; and that either publicly or privately. Now the duty they owed to them is:
1. To know them, as in the former words; that is, to own them in their office, to have regard to their teaching, and to submit to their government, and to reward their labours; as knowing is often taken in Scripture to express the acts of the will and affection, and the actions also of the outward man, as well as of the mind; as Psa 1:6 101:4.
2. To esteem them very highly in love for their work’s sake; υπερεκπερισσου see Rom 5:20 2Co 7:4. The words in the Greek carry such an emphasis as cannot well be expressed in English, importing esteem and love to an hyperbole; their love was to be joined with esteem, and esteem with love, and both these to abound and superabound towards them. We read of a double honour, 1Ti 5:17, which contains the whole duty of people to their ministers.
whether of teaching, ruling, or admonition. Their work is in itself honourable, and work that tends to your salvation, and though their persons be meant, yet to esteem and love them for their work; or if upon any other account they deserve it of you, yet their work is to be the chief reason thereof; especially considering that their work more immediately respected them of this church rather than any others; and their labour was amongst them; or, as some read it, in you, to instruct, edify, and comfort your inward man.
some copies read it, with them, αυτοις for εαυτοις, by a little alteration of the Greek word; and then it still refers to their teachers, they should be at peace, or live in peace, with them; for oftentimes dissensions arise between ministers and people, whereby their edification is hindered. But I rather follow our own translation; and so it is a new duty of the people towards one another, to preserve mutual peace among themselves, and yet these words may respect the former.
For if the people give honour and respect to their ministers, it may be a means to preserve peace among themselves: among the Corinthians, the applauding of some of their teachers, and the contempt of others, made great schisms and divisions amongst them. Our Saviour useth these very words to his disciples, Mar 9:50, from whence the apostle might take them. And the duty of peace he often presseth in his Epistles, Rom 14:19 1Co 7:15 2Co 13:11 Col 3:15 Heb 12:14; which was to prevent schism, which breaks the bonds of peace, and may make the labours of their teachers less successful.