1 Thessalonians 4:13
But I would not have you to be ignorant, brethren, concerning them which are vasleep, that wye sorrow not, even as others xwhich have no hope.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.
Textual key: no entry
v:
1 Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1 Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
1 Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.
1 Kings 2:10 So David slept with his fathers, and was buried in the city of David.
w:
Leviticus 19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
Deuteronomy 14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 Samuel 12:20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
x:
Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
The apostle now proceeds to a new discourse, about moderating of their sorrow for the dead, not for all, but the dead in Christ. He had either observed their sorrow in this kind excessive, while with them; or else by Timothy, or some other way, he had heard of it. Wherein observe in general, he doth not condemn their sorrow, but the excess of it. Grace destroys not nature, but regulates it; nor reason, but rectifies it; nor takes away the affections, but moderates them; doth not make us Stoics, or stocks. Affections are good when set upon right objects, and kept within due bounds, and this Christianity doth teach, and grace doth effect.
And to mourn for the dead, especially the dead in the Lord, is a duty that both nature and grace teach, and God requireth; and the contrary is reproved by God himself, Isa 57:1, and to die unlamented is reckoned as a curse, Jer 22:18,19. It is only then immoderate sorrow the apostle here means; and to prevent it, or remove it, gives many instructions and arguments.
And he supposeth their ignorance might be a great occasion of it, and so instructs them about the doctrine of the resurrection, and Christ’s personal coming again, which by the light of nature, while Gentiles, they knew nothing of, or were very uncertain in. And the apostle, because of his short stay among them, had not had opportunity to instruct them about these things, and therefore doth it here distinctly and fully; as he doth the Corinthians, hearing there were some among them, even of the church itself, that said there was no resurrection, 1Co 15:12. It is such a mystery to reason, that it is hard to believe it; and the most learned of the heathen doubted of it, and some exploded and scoffed at it, as we find, Act 17:18, even such as yet held the immortality of the soul. And hereupon in this verse the apostle doth assert two things in general to relieve them against immoderate sorrow.
1. He calls the death of the saints a sleep., {see Dan 12:2 Luk 8:52 Joh 11:11 1Co 15:20,51} whether referring to those that are already dead, or do die, or that shall afterwards die; and why should they then excessively mourn? After sleep we know there is awaking, and by sleep nature is revived; and so it shall be with the saints in death. Hereupon the grave is called a bed, Isa 57:2; and the burying place, cemeterium, a place of sleep. And:
2. There is hope in their death, as Pro 14:32; there is hope concerning their happy state after death, and hope of their resurrection, and seeing them again at Christ’s coming; it is not an eternal farewell. This the apostle here intends.
And they will be then seen in a more excellent state, and probably so seen then as that their Christian friends may know them; else the apostle’s argument would not have so much strength, and so well suit the present case. The heathen and infidels buried their dead without this hope, as they are said to be without hope, Eph 2:12; and so were excessive in their sorrows, which they expressed by cutting their flesh, making themselves bald, doleful songs, and mourning ejulations, expressed sometimes upon instruments: and which the Jews had learned from them, as appears by God’s often reproving it, and Christ’s putting out the minstrels, Mat 9:23,24; and as that which he forbade them, Lev 19:28 Deu 14:1. And the apostle may refer to this in the text, as that which is not only grievous to nature, but dishonourable to a Christian’s faith, hope, and profession.
We are hereby the betrayers of our faith and hope, and the things we preach will seem false and feigned. Cypr. de Mortalitate. And though man is said to die without hope as to a return to his former state of life here, Job 14:7-10; yet not with respect to the life at the resurrection, in them that die in Jesus.