Home 1 Thessalonians 1 Thessalonians 1

1 Thessalonians 1:10

And vto wait for his Son from heaven, wwhom he raised from the dead, even xJesus, ywhich delivered us from the wrath to come.

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.

Textual key: no entry

Relight

Blue Letter Bible

v:

Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

1 Corinthians 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

2 Thessalonians 3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

2 Thessalonians 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

2 Timothy 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

2 Peter 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

w:

Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Romans 4:25 Who was delivered for our offences, and was raised again for our justification.

1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

x:

Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Matthew 3:7 ¶But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Romans 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

2 Thessalonians 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

2 Thessalonians 1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

1 Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Isaiah 45:22-45:25   22. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. 23. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. 24. Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. 25. In the LORD shall all the seed of Israel be justified, and shall glory.

y:

Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Poole

this is added to show the further power of the gospel upon them, they had not only faith to God-ward, as was said before, but to Christ-ward.

They did not only turn to the true God, in opposition to the heathen, but to the Son of God as the true Christ, in opposition to the unbelieving Jews. For though he was the Son of David after the flesh, yet he was the Son of God also; and not by creation, as the angels are called the sons of God, nor by adoption, as the saints are, but by eternal generation, though the Man Christ Jesus by his personal union is the Son of God. And their faith respecting the Son of God, was their waiting for him from heaven; not that their faith consisted only in this, but it suited their present state of affliction to wait for Christ’s coming as a deliverer and rewarder, therefore here mentioned by the apostle; and their faith, hope, love, and patience may all be included in it. They believed that he was gone to heaven, and would come again, which are two great articles of the Christian faith. And though there was nothing in sense or reason, or any tradition, to persuade them of it, yet they believed it upon the apostle’s preaching it. And though the time of his coming was unknown to them, yet their faith presently put them upon waiting for it. And the certain time of his coming is kept secret, that the saints in every age may wait for it. Though he will not come till the end of the world, yet the saints ought to be influenced with the expectation of it in all generations that do precede it. It is to their advantage to wait for it, though they live not to see him come. And here the apostle concludes his account of the glorious effects of the gospel upon these Thessalonians; that which follows in the chapter is by way of doctrine concerning the Son of God.

he mentions his resurrection from the dead after his sonship; for he was there declared to be the Son of God with power, Rom 1:4. And: Thou art my Son, this day have I begotten thee, applied to Christ’s resurrection, Act 13:33. Or the apostle mentions it to confirm their hope of his coming again. Had they heard of his death, and not of his rising again, they could not have expected his coming from heaven. It is used as an argument by Paul to the Athenians, that Christ will come again to judge the world by God’s raising him from the dead, Act 17:31. And these believers also might comfortably expect their own resurrection, seeing that he himself is already risen, at his coming; and so be supported under their present sufferings, though they should reach to the killing of the body.

he that was before called the Son of God, is here called Jesus, or Saviour; a name that might more endear him to them, than by calling him the Son of God. And he mentions a great act of his salvation in the next words, and therefore here properly called Saviour; and when he comes, he will come to his people’s salvation, Heb 9:28.

if we read the word as our translation hath it, delivered, it looks to what Christ hath already done and suffered for our deliverance. If in the present tense, as the Greek now hath it, it implies a continued act: he is delivering us from the wrath to come, either by his intercession, or by supplies of his grace delivering us from the power of sin and temptations, and so preserving us in a state of salvation. Or if we read the word in the future tense, who will deliver us, as we often find the present tense both in the Hebrew and Greek to have a future signification, it refers to his last coming; and therefore the saints need not be afraid of the terror of that day, but wait for it; for though the wrath to come is greater than ever yet brake forth in the world, Rom 2:5, yet a drop of it shall not fall upon them. Though they may meet with temporal afflictions and chastisements at present, and may be assaulted by the wrath of men, yet they shall be free from the wrath to come. And this will be done by a powerful rescue of Christ, as the word imports, ρυομενον, notwithstanding all the danger and difficulty that may attend it.