1 John 2:23
lWhosoever denieth the Son, the same mhath not the Father: but he that acknowledgeth the Son hath the Father also.
Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.
πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει· ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει.
Textual key: no entry
l:
1 John 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
Luke 12:9 But he that denieth me before men shall be denied before the angels of God.
John 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
John 10:30 I and my Father are one.
John 15:23 He that hateth me hateth my Father also.
2 Timothy 2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
1 John 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
m:
1 John 5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
To have the Father and the Son, is, by faith, love, and obedience, vitally to adhere to the one and the other. The latter part of this verse, though it be not in the ordinary Greek copies, is in some of the versions, and said to be in some Greek manuscripts also, whence it is supplied very agreeably to the apostle’s scope, and usual way of writing.