Home 1 Corinthians 1 Corinthians 1

1 Corinthians 1:5

lThat in every thing ye are enriched by him, in all utterance, and in all mknowledge;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,

Textual key: no entry

Relight

Blue Letter Bible

l:

2 Corinthians 8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

1 Corinthians 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

1 Corinthians 4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

1 Corinthians 10:15 I speak as to wise men; judge ye what I say.

1 Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

1 Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

m:

Romans 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Poole

In every thing; in every grace and in every good gift, (for he is manifestly speaking of spiritual things), so as this general particle must not be extended to the things of this life, but restrained either to spiritual gifts, or spiritual, sanctifying habits. Thus we read of the riches of grace, Eph 1:7, and of the riches of Christ, Eph 3:8: nor is the metaphor improper, whether we consider riches as signifying plenty or abundance, or that which accommodateth a man in this life, and is fitted to men’s wants, to give them a supply.

In all utterance; the word may be translated, in everything, or, in all speech; but the first having been said before, it seems more proper here to translate it, in all word or speech, or in all utterance, as we translate it. If it be taken in the first sense, the gospel is by it understood, the doctrine of the gospel preached amongst them by Paul and Apollos, who preached among the Gentiles the riches of Christ, Eph 3:8. If we interpret it utterance, which our translators prefer, it signifies an ability to utter that knowledge which God hath given us, to the glory of God and the good of others, either in prayer or spiritual discourses.

And in all knowledge: some by knowledge here understand the gift of prophecy; but it more properly signifies the ability God had given them to comprehend in their understanding the mysteries of the gospel, the great and deep things of God. The apostle blesseth God both for the illumination of their minds by the ministry of the gospel, so as they knew the things of God, and also for the ability which God had given them to communicate this their knowledge to others.